A Definition of the Maccabees - המכבים

馬加比 - המכבים - マカバイ- مكابيين - 馬加比
مكابيين - 馬加比 - המכבים マカバイ- مكابيين

Definitions of the Maccabees

Maccabees \Mac'ca*bees\
(n. pl.) The name given later times to the Asmonaeans, a family of Jewish patriots, who headed a religious revolt in the reign of Antiochus IV., 168-161 B. C., which led to a period of freedom for Israel.
(n. pl.) The name of two ancient historical books, which give accounts of Jewish affairs in or about the time of the Maccabean princes, and which are received as canonical books in the Roman Catholic Church, but are included in the Apocrypha by Protestants. Also applied to three books, two of which are found in some MSS. [manuscripts] of the Septuagint.

- Webster's Dictionary 1913

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים -

Maccabees
Mac·ca·bees (mak′ə bēz′) noun
1. family of Jewish patriots who, under Judas Maccabaeus, headed a successful revolt against the Syrians (175-164 ) & ruled Palestine until 37
2. Bible two books of the Old Testament Apocrypha that tell of this revolt: abbrev. M, Macc, or Mc

Origin: LL(Ec) Machabaei, pl. of Machabaeus, surname of Judas <>- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים

Maccabees
Mac·ca·bees 1 (măk-ə-bēz)
A family of Jewish patriots of the second and first centuries B.C., active in the liberation of Judea from Syrian rule.
Mac·ca·bees 2 (măkə-bēz)
plural noun Abbr. M or Mc or Mac. or Macc.

Related Forms: Maccabean, Macca·be, an adjective

- The American Heritage Dictionary of the English Language

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 -המכבים

Maccabees
late 14c., from L.L. Maccabæus, surname given to Judas, third son of Mattathias the Hasmonean, leader of the religious revolt against Antiochus IV, 175-166 B.C.E., usually connected with Heb. maqqabh "hammer," but Klein thinks it an inexact transliteration of Heb. matzbi "general, commander of an army."

- Online Etymology Dictionary

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -

Maccabees
Mac·ca·bees: noun pl \ma-kə-bēz\
Definition of MACCABEES
1: a priestly family leading a Jewish revolt begun in 168 b.c. against Hellenism and Syrian rule and reigning over Palestine from 142 b.c. to 63 b.c.
2: singular in construction : either of two narrative and historical books included in the Roman Catholic canon of the Old Testament and in the Protestant Apocrypha - see bible table
- Mac·ca·be·an\ma-kə-bē-ən\ adjective

Origin of MACCABEES
Greek Makkabaioi, from plural of Makkabaios, surname of Judas Maccabaeus 2d century b.c. Jewish patriot
First Known Use: 1587

- Miriam-Webster On-line Dictionary

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים -

Maccabees
Mac·ca·bees, pronunciation: mae kə biz
part of speech: plural noun
definition: the members of a ruling Jewish family who defeated the Syrians in 167 B.C. and rededicated the temple in Jerusalem, these events being commemorated in the festival of Hanukkah.

- Wordsmyth Dictionary

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -

Maccabees
MAC'CABEES, n. The name of two apocryphal books in the Bible.

- Webster's Dictionary, 1828 Edition

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -

Maccabees
1. A family of Jewish patriots of the second and first centuries B.C., active in the liberation of Judea from Syrian rule.
-noun-plural

- American Heritage Dictionary

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -

Maccabees
-proper-noun
1. A book of the Old Testament Apocrypha.
2. A Jewish liberation movement who fought for, and established independence in the Land of Israel during the second and first centuries BC.

- Wiktionary

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים -

Maccabees
Mac·ca·bees [ mákə beez ] plural noun
Definition:
1. followers of Judas Maccabeus: the followers of Judas Maccabeus, who led the revolt of the Jews against Syria in 168 bc
2. books of Jewish history: four books of Jewish history, the first two of which are included in the Roman Catholic Bible and Protestant Apocrypha

[14th century. Via Latin Maccabaeus<>- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -


Maccabees
(fl. 2nd century BC) Priestly family of Jews who organized a successful rebellion against Antiochus IV Epiphanes in Palestine and reconsecrated the defiled Temple of Jerusalem. The rebellion began under the leadership of the Jewish priest Mattathias after Antiochus sought to stamp out Judaism by forbidding all Jewish practices and desecrating the temple (167 BC). When Mattathias died (c. 166 BC), his son Judas Maccabaeus recaptured Jerusalem and reconsecrated the temple, an event celebrated in the holiday Hanukkah. After Judas's death, the war continued intermittently under his brothers Jonathan and Simon. The Maccabees formed the Hasmonean dynasty.

- Britannica Concise Encyclopedia

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים -

Maccabees
This word does not occur in Scripture. It was the name given to the leaders of the national party among the Jews who suffered in the persecution under Antiochus Epiphanes, who succeeded to the Syrian throne B.C. 175. It is supposed to have been derived from the Hebrew word (makkabah) meaning "hammer," as suggestive of the heroism and power of this Jewish family, who are, however, more properly called Asmoneans or Hasmonaeans, the origin of which is much disputed.

After the expulsion of Antiochus Epiphanes from Egypt by the Romans, he gave vent to his indignation on the Jews, great numbers of whom he mercilessly put to death in Jerusalem. He oppressed them in every way, and tried to abolish altogether the Jewish worship. Mattathias, an aged priest, then residing at Modin, a city to the west of Jerusalem, became now the courageous leader of the national party; and having fled to the mountains, rallied round him a large band of men prepared to fight and die for their country and for their religion, which was now violently suppressed. In 1 Macc. 2:60 is recorded his dying counsels to his sons with reference to the war they were now to carry on. His son Judas, "the Maccabee," succeeded him (B.C. 166) as the leader in directing the war of independence, which was carried on with great heroism on the part of the Jews, and was terminated in the defeat of the Syrians.

- Easton's Bible Dictionary 1897

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 המכבים -

Maccabees
(a hammer ), This title, which was originally the surname of Judas, one of the sons of Mattathias, was afterward extended to the heroic family of which he was one of the noblest representatives. Asmonaeans or Hasmonaeans is the Proper name of the family, which is derived from Cashmon, great grandfather of Mattathias. The Maccabees were a family of Jews who resisted the authority of Antiochus Epiphanes king of Syria and his successors who had usurped authority over the Jews, conquered Jerusalem, and strove to introduce idolatrous worship. The standard of independence was first raised by Mattathias, a priest of the course of Joiarih. He seems, however, to have been already advanced in years when the rising was made, and he did not long survive the fatigues of active service. He died B.C. 166, having named Judas --apparently his third son--as his successor in directing the war of independence. After gaining several victories over the other generals of Antiochus, Judas was able to occupy Jerusalem except the "tower," and purified the temple exactly three years after its profanation. Nicanor was defeated, first at Capharsalama, and again in a decisive battle at Adasa B.C. 161, where he was slain. This victory was the greatest of Judas successes, and practically decided the question of Jewish independence; but shortly after Judas fell at Eleasa, fighting at desperate odds against the invaders. After the death of Judas, Jonathan his brother succeeded to the command, and later assumed the high-priestly office. He died B.C. 144, and was succeeded by Simon the last remaining brother of the Maccabaean family, who died B.C. 135. The efforts of both brothers were crowned with success. On the death of Simon, Johannes Hyrcanus, one of his sons, at once assumed the government, B.C. 135, and met with a peaceful death B.C. 105. His eldest son, Aristobulus I., who succeeded him B.C. 105-101, was the first who assumed the kingly title, though Simon had enjoyed the fullness of the kingly power. Alexander Jannaeus was the next successor B.C. 104-78. Aristobulus II. and Hyrcanus III. engaged in a civil war On the death of their mother, Alexandra, B.C. 78-69, resulting in the dethronement of Aristobulus II., B.C. 69-69, and the succession of Hyrcanus under Roman rule but without his kingly title, B.C. 63-40. From B.C. 40 to B.C. 37 Antigonus, a son of Aristobulus II., ruled, and with his two grandchildren, Aristobulus and Mariurnne, the Asmonaean dynasty ended.

- Smith's Bible Dictionary 1901

- マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים - マカバイ- مكابيين - 馬加比 - המכבים -

May the LORD God bless you in the name of St. Judas Maccabaeus.

馬加比 - המכבים - マカバイ- مكابيين - 馬加比
مكابيين - 馬加比 - המכבים マカバイ- مكابيين


SOURCE(S) (1) Webster's New World College Dictionary. © 2010 by Wiley Publishing, Inc., Cleveland, Ohio. (http://www.yourdictionary.com/maccabees).
(2) The American Heritage® Dictionary of the English Language, 4th edition © 2010 by Houghton Mifflin Harcourt Publishing Company.(http://www.yourdictionary.com/maccabees).
(3) 1913 Webster's Dictionary, (http://www.onelook.com/?loc=pub&w=maccabees).
(4) Online Etymology Dictionary, http://www.etymonline.com/index.php?term=Maccabees).
(5) Miriam-Webster On-line Dictionary, (http://www.merriam-webster.com/dictionary/maccabees).
(6) Wordsmyth Dictionary, Advanced Dictionary. (http://www.wordsmyth.net/?ent=Maccabees).
(7) Webster's Dictionary, 1828 Edition. (http://1828.mshaffer.com/d/word/maccabees)
(8) Easton's 1897 Bible Dictionary. at Free Dictionary.org, a On-line Dictionary. (http://www.freedictionary.org/?Query=maccabees).
(9) American Heritage Dictionary & Wiktionary, at Wordnik.com, (Maccabees Definition, http://www.wordnik.com/words/Maccabees)
(10) Encarta® World English Dictionary [North American Edition] © & (P)2009 Microsoft Corporation. (http://encarta.msn.com/encnet/features/dictionary/DictionaryResults.aspx?refid=1861627541)
(11) For more information on Maccabees, visit Britannica.com. Britannica Concise Encyclopedia. Copyright © 1994-2008 Encyclopædia Britannica, Inc. - The Free Dictionary.com, an on-line Dictioary, (http://encyclopedia2.thefreedictionary.com/Maccabees+%28family%29)
(12) Smith, William, Dr. "Entry for 'Maccabees'". 1901. Smith's Bible Dictionary, (http://www.biblestudytools.com/dictionaries/smiths-bible-dictionary/maccabees.html)

Maccabee Illustrations, by Gustave Dore'

The Book of the Maccabees I & II Illuminated

Source: Ikons taken from the English Bible, Illustrated by Paul Gustave Dore' (1865)

Mattathias and the Apostate (I Maccabees 2:1-25)

BIBLE: In those days Mattathias the son of John, son of Simeon, a priest of the sons of Joarib, moved from Jerusalem and settled in Modein. He had five sons, John surnamed Gaddi, Simon called Thassi, Judas called Maccabeus, Eleazar called Avaran, and Jonathan called Apphus.

He saw the blasphemies being committed in Judah and Jerusalem, and said, 'Alas! Why was I ever born to see this, the ruin of my people, the ruin of the holy city, and to dwell there when it was given over to the enemy, the sanctuary given over to aliens? Her temple has become like a man without honor, while her glorious vessels have been carried into captivity. Her babes have been killed in her streets, her youths by the sword of the foe. What nation has not inherited her palaces and has not seized her spoils? All her adornment has been taken away; no longer free, she has become a slave. And behold, our holy place, our beauty, and our glory have been laid waste; the Gentiles have profaned it. Why should we live any longer?' And Mattathias and his sons tore their clothes, put on sackcloth, and mourned greatly. Then the king's officers who were enforcing the corruption came to the city of Modein to make them offer sacrifice. Many from Israel came to them; and Mattathias and his sons were assembled.

Then the king's officers spoke to Mattathias as follows: 'You are a leader, honored and great in this city, and supported by sons and brothers. Now be the first to come and do what the king commands, as all the Gentiles and the men of Judah and those that are left in Jerusalem have done. Then you and your sons will be numbered among the friends of the king, and you and your sons will be honored with silver and gold and many gifts.'

Unmoved, Mattathias answered and said in a loud voice: 'Even if all the nations that live under the rule of the king obey him, and have chosen to do his commandments, departing each one from the religion of his fathers, yet I and my sons and my brothers will live by the covenant of our fathers. Far be it from us to desert the law and the ordinances. We will not obey the king's words by turning aside from our religion to the right hand or to the left.' When he had finished speaking these words, a Jew came forward in the sight of all to offer sacrifice upon the altar in Modein, according to the king's command. When Mattathias saw it, he burned with zealous rage and his heart was stirred. He gave vent to righteous anger; he ran and killed him upon the altar. At the same time he killed the king's officer who was forcing them to sacrifice, and he tore down the altar.

- I Maccabees 2:1-25

Mattathias Appeals to the Jewish Refugees (I Maccabees 2:42-70)

BIBLE: Then a company of Hasideans joined with them, mighty warriors of Israel, every one who offered himself willingly for the law. Therefore all who became fugitives to escape their troubles joined them and reinforced their numbers. They organized an army, and struck down sinners in their anger and lawless men in their wrath, the survivors fled to the Gentiles for safety. And Mattathias and his friends went about and tore down the altars, they forcibly circumcised all the uncircumcised boys that they found within the borders of Israel. They hunted down the arrogant men, and the work prospered in their hands. They rescued the law out of the hands of the Gentiles and kings, and they never let the sinner gain the upper hand.

Now the days drew near for Mattathias to finally die, so he said to his sons: 'Arrogance and reproach have now become strong; it is a time of ruin and furious anger. Now, my children, show zeal for the law, and give your lives for the covenant of our fathers. Remember the deeds of the fathers, which they did in their generations; and receive great honor and an everlasting name. Was not Abraham found faithful when tested, and it was reckoned to him as righteousness? Joseph in the time of his distress kept the commandment, and became lord of Egypt. Phinehas our father, because he was deeply zealous, received the covenant of everlasting priesthood. Joshua, because he fulfilled the command, became a judge in Israel. Caleb, because he testified in the assembly, received an inheritance in the land. David, because he was merciful, inherited the throne of the kingdom for ever. Elijah because of great zeal for the law was taken up into heaven. Hannaniah, Azariah, and Mishael believed and were saved from the flame. Daniel because of his innocence was delivered from the mouth of the lions. And so observe, from generation to generation, that none who put their trust in him will lack strength. Do not fear the words of a sinner, for his splendor will turn into dung and worms. Today he will be exalted, but tomorrow he will not be found, because he has returned to the dust, and his plans have perished with him.'

''My children, be courageous and grow strong in the law, for by it you will gain honor. Now behold, I know that Simeon your brother is wise in counsel; therefore always listen to him; he shall be as your father. Judas Maccabeus has been a mighty warrior from his youth; he shall command the army for you and fight the battle against the peoples. You shall rally about you all who observe the law, and avenge the wrong done to your people. Pay back the Gentiles in full, and heed what the law commands.' Then he blessed them, and was gathered to his fathers. Mattathias died in the one hundred, forty-sixth year and was buried in the tomb of his fathers at Modein. And all Israel mourned for him with great lamentation and sorrow.

- I Maccabees 2:42-70

Judas Maccabeus Pursues Timotheus (I Maccabees 5:28-44)

BIBLE: Then Judas and his army quickly turned back by the wilderness road to Bozrah; and he took the city, and killed every male by the edge of the sword; then he seized all its spoils and burned it with fire. He departed from there at night, and they went all the way to the stronghold of Dathema. At dawn they looked up and beheld a large company, that could not be counted, carrying ladders and engines of war to capture the stronghold, while attacking the Jews within.

So Judas saw that the battle had begun and that the cry of the city went up to Heaven with trumpets and loud shouts, and he said to the men of his forces, 'Fight today for your brethren!' Then he came up behind them in three companies, who sounded their trumpets and cried aloud in prayer. And when the army of Timothy realized that it was Maccabeus, they fled before him, and he dealt them a heavy blow. As many as eight thousand of them fell that day. Next he turned aside to Alema, and fought against it and took it; and he killed every male in it, plundered it, and burned it with fire. From there he marched on and took Chaspho, Maked, and Bosor, and the other cities of Gilead. After these things Timothy gathered another army and encamped opposite Raphon, on the other side of the stream.

Judas sent men to spy out the camp, and they reported to him, 'All the Gentiles around us have gathered to him; it is a very large force. They also have hired Arabs to help them, and they are encamped across the stream, ready to come and fight against you.' And Judas went to meet them. Now as Judas and his army drew near to the stream of water, Timothy said to the officers of his forces, 'If he crosses over to us first, we will not be able to resist him, for he will surely defeat us. But if he shows fear and camps on the other side of the river, we will cross over to him and defeat him.'

When Judas approached the stream of water, he stationed the scribes of the people at the stream and gave them this command, 'Permit no man to encamp, but make them all enter the battle.' Then he crossed over against them first, and the whole army followed him. All the Gentiles were defeated before him, and they threw away their weapons away and fled into the sacred precincts at Carnaim. Judas then took the city and burned the sacred precincts with fire, together with all who were still in them. Thus Carnaim was conquered; for they could stand before Judas no longer.

- I Maccabees 5:28-44

The Death of Eleazar (1 Maccabees 6:33-46)

BIBLE: Early in the morning the king rose and took his army by a forced march along the road to Beth-zechariah, and his troops made ready for battle and sounded their trumpets. They showed the elephants the juice of grapes and mulberries, to arouse them for battle. And they distributed the beasts among the phalanxes; with each elephant they stationed a thousand men armed with coats of mail, and with brass helmets on their heads; and five hundred picked horsemen were assigned to each beast. These took their position beforehand wherever the beast was; wherever it went they went with it, and they never left it. And upon the elephants were wooden towers, strong and covered; they were fastened upon each beast by special harness, and upon each were four armed men who fought from there, and also its Indian driver. The rest of the horsemen were stationed on either side, on the two flanks of the army, to harass the enemy while being themselves protected by the phalanxes. When the sun shone upon the shields of gold and brass, the hills were ablaze with them and gleamed like flaming torches. Now a part of the king's army was spread out on the high hills, and some troops were on the plain, and they advanced steadily and in good order. All who heard the noise made by their multitude, by the marching of the multitude and the clanking of their arms, trembled, for the army was very large and strong. But Judas and his army advanced to the battle, and six hundred men of the king's army fell.

And Eleazar, called Avaran, saw that one of the beasts was equipped with royal armor. It was taller than all the others, and he supposed that the king was upon it. So he gave his life to save his people and to win for himself an everlasting name. He courageously ran into the midst of the phalanx to reach it; he killed men right and left, and they parted before him on both sides. He got under the elephant, stabbed it from beneath, and killed it; but it fell to the ground upon him and he died.

- 1 Maccabees 6:33-46

Judas Maccabeus before the Army of Nicanor (1I Maccabees 15:15-29)

BIBLE: Jeremiah stretched out his right hand and gave to Judas a golden sword, and as he gave it he addressed him thus: 'Take this holy sword, a gift from God, with which you will strike down your adversaries.'

Encouraged by the words of Judas, so noble and so effective in arousing valor and awaking manliness in the souls of the young, they determined not to carry on a campaign but to attack bravely and to decide the matter once and for all, by fighting hand to hand with all courage, because the city and the sanctuary and the temple were all in danger. Their concern for their wives and children, and also for brothers and other family members, lay upon them less heavily; their greatest and first fear was for the consecrated sanctuary. And those who had to remain in the city were in no little distress, being anxious over the encounter in the open country.

When all were now looking forward to the coming decision, and the enemy was already close at hand with their army drawn up for battle, the elephants strategically stationed and the cavalry deployed on the flanks, Maccabeus, perceiving the hosts that were before him and the varied supply of arms and the savagery of the elephants, stretched out his hands toward heaven and called upon the Lord who works wonders; for he knew that it is not by arms, but as the Lord decides, that he gains the victory for those who deserve it. And he called upon him in these words: 'O LORD, you did send your angel in the time of Hezekiah king of Judea, and he killed nearly a hundred and eighty-five thousand in the camp of Sennacherib. So now, O Sovereign of the heavens, send a good angel to carry terror and trembling before us. By the might of thy arm may these blasphemers who come against thy holy people be struck down.'

With these words he ended his prayer. Nicanor and his men advanced with trumpets and battle songs; and Judas and his men met the enemy in battle with invocation to God and prayers. So, fighting with their hands and praying to God in their hearts, they laid low no less than thirty-five thousand men, and were greatly gladdened by God's manifestation. When the action was over and they were returning with joy, they recognized Nicanor, lying dead, in full armor. Then there was shouting and tumult, and they blessed the Sovereign LORD in the language of their fathers.

- 1I Maccabees 15:15-29

Jonathan Destroys the Temple of Dagon (I Maccabees 10:60-85)

BIBLE: So Jonathan went with pomp to Ptolemais and met the two kings, he gave them and their friends silver and gold as well as many other gifts and found favor with them. A group of degenerate men from Israel, lawless men, gathered together against him to accuse him, but the king paid no attention to them. The king gave orders to take off Jonathan's garments and to clothe him in purple and they did so. The king also seated him at his side then he said to his officers, 'Go forth with him into the middle of the city and proclaim that no one is to bring charges against him about any matter and let no one annoy him for any reason.'

So when his accusers saw the honor that was paid him, in accordance with the proclamation, and saw him clothed in purple, they all fled. Thus the king honored him and enrolled him among his chief friends and made him general and governor of the province. Thus Jonathan returned to Jerusalem in peace and gladness. In the one hundred and sixty-fifth year Demetrius the son of Demetrius came from Crete to the land of his fathers. When Alexander the king heard of it, he was greatly sorrowed and returned to Antioch. Demetrius then appointed Apollonius the governor of Coelesyria and assembled a large force in order to threaten Jamnia.

Then he sent the following message to Jonathan the high priest: 'You are the only one to rise up against us, and I have become a laughingstock and reproach because of you. Why do you assume authority against us in the hill country? If you now have confidence in your forces, come down to the plain to meet us, and let us match strength with each other there, for I have with me the power of the cities. Ask and learn who I am and who the others are that are helping us. Men will tell you that you cannot stand before us, for your fathers were twice put to flight in their own land. And now you will not be able to withstand my cavalry and such an army in the plain, where there is no stone or pebble, or place to flee.'

When Jonathan heard the words of Apollonius, his spirit was aroused. He chose ten thousand men and set out from Jerusalem, while Simon his brother arrived to help him. He encamped before Joppa, but the men of the city closed its gates, for Apollonius had a garrison in Joppa. So they fought against it, causing the men of the city to become afraid and open the gates, resulting in Jonathan gaining possession of Joppa. When Apollonius heard of it, he mustered three thousand cavalry and a large army, and went to Azotus as though he were going farther. At the same time he advanced into the plain, for he had a large troop of cavalry and put confidence in it. Jonathan pursued him to Azotus and the armies engaged in battle. Now Apollonius had secretly left a thousand cavalry behind them. Jonathan learned that there was an ambush behind him, for they surrounded his army and shot arrows at his men from early morning till late afternoon. Nonetheless, his men stood fast, as Jonathan commanded and the enemy's horses grew tired. Then Simon brought forward his force and engaged the phalanx in battle (for the cavalry was exhausted); they were overwhelmed by him and fled, while the cavalry was dispersed in the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, for safety. But Jonathan burned Azotus along with the surrounding towns and plundered them, as well as the temple of Dagon, causing those who had taken refuge in it to be burned with fire. The number of those who fell by the sword, with those burned alive, came to eight thousand men.

- I Maccabees 10:60-85

Heliodorus Is Cast Down (II Maccabees 3:23-40)

BIBLE: Heliodorus went on with what had been decided. However, when he arrived at the treasury with his bodyguard, right then and there the Sovereign of spirits and endowed of all authority caused so great a manifestation that all who had been so bold as to accompany him were now astounded by the power of God, and became faint with terror. For there appeared to them a magnificently caparisoned horse, with a rider of frightening mien, and it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold. Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on each side of him and scourged him continuously, inflicting many blows on him. When he suddenly fell to the ground and deep darkness came over him, his men took him up and put him on a stretcher and carried him away, this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself; and they recognized clearly the sovereign power of God. While he lay prostrate, speechless because of the divine intervention and deprived of any hope of recovery, they praised the Lord who had acted marvelously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.

Quickly some of Heliodorus' friends asked Onias to call upon the Most High and to grant life to someone who was lying there nearly at his last breath. And the high priest, fearing that the king might get the notion that some foul play had been perpetrated by the Jews with regard to Heliodorus, offered sacrifice for the man's recovery. While the high priest was making the offering of atonement, the same young men appeared again to Heliodorus dressed in the same clothing and they stood saying, 'Be very grateful to Onias the high priest, since for his sake the Lord has granted you your life. And see that you, who have been scourged by heaven, report to all men the majestic power of God.' Having said this they vanished. Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king. And he bore testimony to all men of the deeds of the supreme God, which he had seen with his own eyes.

When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, 'If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly scourged, if he escapes at all, for there most certainly is about the place some miraculous power of God. For he who has his dwelling in Heaven watches over that place himself and brings it aid and he strikes and destroys those who come to do it injury.' This was the outcome of the episode of Heliodorus and the protection of the treasury.

- II Maccabees 3:23-40

The Army Appears in the Heavens (II Maccabees 5:1-4)

BIBLE: About this time Antiochus made his second invasion of Egypt. And it happened that over all the city, for almost forty days, there appeared golden-clad horsemen charging through the air, in companies fully armed with lances and drawn swords, with troops of horsemen drawn up, attacks and counterattacks made on this side and on that, brandishing of shields, massing of spears, hurling of missiles, the flash of golden trappings, and armor of all sorts. Therefore all men prayed that the apparition might prove to have been a good omen.

- II Maccabees 5:1-4

The Martyrdom of Eleazar the Scribe (II Массabees 6:18-31)

BIBLE: Eleazar, one of the scribes in high position, a man now advanced in age and of noble presence, was being forced to open his mouth to eat swine's flesh. But he, welcoming death with honor rather than life with pollution, went up to the the rack of his own accord, spitting out the flesh, as men ought to go who have the courage to refuse things that it is not right to taste, even for the natural love of life. Those who were in charge of that unlawful sacrifice took the man aside, because of their long acquaintance with him, and privately urged him to bring meat of his own providing, proper for him to use, and pretend that he was eating the flesh of the sacrificial meal which had been commanded by the king, so that by doing this he might be saved from death, and be treated kindly on account of his old friendship with them. But making a high resolve, worthy of his years and the dignity of his old age and the gray hairs which he had reached with distinction and his excellent life even from childhood, and moreover according to the holy God-given law, he declared himself quickly, telling them to send him to Hades.

'Such pretense is not worthy of our time of life,' he said, 'Unfortunately, the young might suppose that Eleazar in his ninetieth year had gone over to an alien religion and through my hesitation for the sake of living a brief moment longer, they might be led astray because of me, while I defile and disgrace my old age. For even if for the present I should avoid the punishment of men, yet whether I live or die I shall not escape the hands of the Almighty. Therefore, by manfully giving up my life now, I will show myself worthy of my old age and leave to the young a noble example of how to die a good death willingly and nobly for the revered and holy laws.'

When he had said this, he went at once to the rack. And those who a little before had acted toward him with good will now changed to ill will, because the words he had uttered were in their opinion sheer madness. When he was about to die under the blows, he groaned aloud and said: 'It is clear to the Lord in his holy knowledge that, though I might have been saved from death, I am enduring terrible sufferings in my body under this beating, but in my soul I am glad to suffer these things because I fear him.' So in this way he died, leaving in his death an example of nobility and a memorial of courage, not only to the young but to the great body of his nation.

- II Массabees 6:18-31

The Courage of a Mother (II Maccabees 7:20-42)

BIBLE: The mother was especially admirable and worthy of honorable memory. Though she saw her seven sons perish within a single day, she bore it with good courage because of her hope in the Lord. She encouraged each of them in the language of their fathers. Filled with a noble spirit, she retorted using her woman's reasoning with a man's courage, and said to them, 'I do not know how you came into being in my womb. It was not I who gave you life and breath, nor I who set in order the elements within each of you. Therefore the Creator of the world, who shaped the beginning of man and devised the origin of all things, will in his mercy give life and breath back to you again, since you now forget yourselves for the sake of his laws.'

Antiochus felt that he was being treated with contempt and he was suspicious of her reproachful tone. The youngest brother being still alive, Antiochus not only appealed to him in words, but promised with oaths that he would make him rich and enviable if he would turn from the ways of his fathers, and that he would take him for his friend and entrust him with public affairs. Since the young man would not listen to him at all, the king called the mother to him and urged her to advise the youth to save himself. After much urging on his part, she undertook to persuade her son. But, leaning close to him, she spoke in their native tongue as follows, deriding the cruel tyrant: "My son, have pity on me. I carried you nine months in my womb, nursed you for three years. I have reared you and brought you up to this point in your life and have taken care of you. I implore you, my child, to look at the Heaven and the Earth and see everything that is in them and recognize that God did not make them out of things that existed. Thus also mankind came into being. Do not fear this butcher, but prove worthy of your brothers. Accept death, so that in God's mercy I may get you back again with your brothers.'

While she was still speaking, the young man said, 'What are you waiting for? I will not obey the king's command, but I obey the command of the law that was given to our fathers through Moses. But you, who have contrived all sorts of evil against the Hebrews, will certainly not escape the hands of God. For we are suffering because of our own sins. And even if our living Lord is angry for a little while, in order to rebuke and discipline us, he will again be reconciled with his own servants. But you, unholy wretch, you most defiled of all men, do not be elated in vain and puffed up by uncertain hopes, when you raise your hand against the children of heaven. You have not yet escaped the judgment of the almighty, all-seeing God. For our brothers after enduring a brief suffering have drunk of everflowing life under God's covenant; but you, by the judgment of God, will receive just punishment for your arrogance. I, like my brothers, give up body and life for the laws of our fathers, appealing to God to show mercy soon to our nation and by afflictions and plagues to make you confess that he alone is God, and through me and my brothers to bring to an end the wrath of the Almighty which has justly fallen on our whole nation.'

The king then fell into a rage and punished him worse than the others, being exasperated at his scorn. So he died in his integrity, putting his whole trust in the Lord. Last of all, the mother died, after her sons. Let this be enough then, about the eating of sacrifices and the extreme tortures.

- II Maccabees 7:20-42

The Punishment of Antiochus (II Мaccabees 9:1-9)

BIBLE: About that time, as it happened, Antiochus had retreated in disorder from the region of Persia. For he had entered the city called Persepolis, and attempted to rob the temples and control the city. Therefore the people rushed to the rescue with arms, and Antiochus and his men were defeated, with the result that Antiochus was put to flight by the inhabitants and beat a shameful retreat. While he was in Ecbatana, news came to him of what had happened to Nicanor and the forces of Timothy. Transfixed with rage, he conceived the idea of turning upon the Jews the injury done by those who had put him to flight; so he ordered his charioteer to drive without stopping until he completed the journey. But the judgment of heaven rode with him! For in his arrogance he said, 'When I get there I will make Jerusalem a graveyard of Jews.'

However, the all-seeing Lord, the God of Israel, struck him an incurable and unseen blow. As soon as he ceased speaking he was seized with a pain in his bowels for which there was no relief and with sharp internal tortures -- and that very justly, for he had tortured the bowels of others with many and strange inflictions. Yet he did not in any way stop his insolence, but was even more filled with arrogance, breathing fire in his rage against the Jews, and giving orders to hasten the journey. And so it came about that he fell out of his chariot as it was rushing along, and the fall was so hard as to torture every limb of his body.Thus he who had just been thinking that he could command the waves of the sea, in his superhuman arrogance, and imagining that he could weigh the high mountains in a balance, was brought down to earth and carried in a litter, making the power of God manifest to all. And so the ungodly man's body swarmed with worms, while he was still living in anguish and pain, his flesh rotted away, and because of his stench the whole army felt repulsed at his decay.

- II Мaccabees 9:1-9

The Angel Is Sent to Deliver Israel (II Maccabees 11:6-13)

BIBLE: When Maccabeus and his men got word that Lysias was besieging the strongholds, they and all the people, with lamentations and tears, pleaded with the LORD to send a good angel to save Israel. Maccabeus himself was the first to take up arms and he urged the others to risk their lives with him to aid their brethren. Then they eagerly rushed off together. Once there, while they were still near Jerusalem, a horseman appeared at their head, clothed in white and brandishing weapons of gold. So they all praised the merciful God together as one, and were strengthened in heart, ready to assault not only men but the wildest beasts or walls of iron. They advanced in battle order, having their heavenly ally, for the LORD had bestowed mercy upon them. They hurled themselves like lions against the enemy, killing eleven thousand of them and sixteen hundred horsemen, forcing all the rest to flee. Most of them got away stripped and wounded, and Lysias himself escaped by cowardly, disgraceful flight. Because he was not without intelligence, he pondered over the defeat which had befallen him, and soon realized that the Hebrews were invincible because the mighty God fought on their side.

- II Maccabees 11:6-13

Brief Biography of the Artist
Paul Gustave Dore was born in Strausborg, France in 1832 and by age five was considered a child prodigy, destined for future fame and success. He began his adult career in Paris as a literary illustrator whose drawings were then commissioned by such historical greats as Rabelais, Balzac, Milton, and Dante. By 1853, Gustave then began to illustrate the works of Lord Byron. Other opportunities among British publishers soon followed which included a new illustrated English Bible. In 1863, Doré illustrated a French edition of Cervantes's Spanish Classic Comedy, Don Quixote. In fact, his specific drawings of the knight Quixote and his squire Sancho have become the standard by which many readers understand and visualize the story. By 1883, Doré was then chosen to illustrate an oversized edition of Edgar Allan Poe's 'The Raven.' Gustave Doré's English Bible published in 1866 also became a great success so that by 1867, Doré had a major exhibition of his works in London, which then led to the opening of the Dore Gallery soon after. While known primarily for his illustrations, Gustave Dore's wood carvings are world-renowned and are seen by most art historians as more representative of his artistic genius. Although a Frenchman, his fame grew mostly from an English audience, but he did manage to illustrate at least once for nearly all his French literary contemporaries. These particular portraits of the Maccabees are all taken from his Biblical wood-cut illustrations published first in 1865 and again in the late 1860s.

Neoliteralism

An Introduction to the Theology of Neoliteralism

Today, there are a countless number of methods along with differing schools of thought when it comes to Bible Studies and Theology. At least some astute observers might say there are already far too many, with each 'method' or 'school' contradicting another so that these traditionally Christian fields of study have become nothing more than a 'Mystery Babylon' intellectual enterprise. Obviously, adding yet another catchy term to the list would seem to be compounding the problem, rather than providing a solution. Nevertheless, the project of Neoliteralism, a new term for a new scholarly outlook, has only one intent and that is simplification. Neoliteralism, as the word implies, presumes to take the Bible literally, but it also includes a basic understanding of what the Bible represents. This understanding is simple, not complex, and general, rather than specific. Thus, a perfect example of Neoliteralism can be seen in the following comments and remarks:

I. The Holy Bible is the most published, read, studied, documented, analyzed, interpreted and discussed book ever known in the history of the world.
II. The Holy Bible is currently available in more alphabets, languages, and versions which are spoken and written by more ethnicities and cultures than any other book on earth today.
III. The Holy Bible is the the single most influential book underlying the development of nearly all the written languages still used on earth today.
IV. The Holy Bible is the official text of Christianity, the largest religion with the most followers in the entire world.
V. The Holy Bible is the cornerstone of monotheism, represented by the three great religions of Judaism, Christianity, and Islam.
VI. The Holy Bible is the chronological story of a single family's relationship with a specific supernatural entity that began in 3760 B.C. with Adam and ended with Joshua ben Joseph (Jesus) in 33 A.D.
VII. The Holy Bible is the most powerful piece of literature in the modern world that has inspired, motivated, and influenced more individuals to think and act in more ways than any other written document in the history of the world.

Even if the simple generalizations just mentioned may appear controversial to some readers, each one of them is not only true, but a scientific fact that cannot be denied or dis-proven. In other words, Neoliteralism is willing to make ample use of the Statistical Sciences in order to further its primary agenda, simplicity. Is simplicity an objective goal? Is simplicity biased or politically motivated? The answers to both of those questions depend on the assumptions of what simplicity will do to the fields of Theology and Religious Studies. Put bluntly, there is an infinite number of ways of interpreting Neoliteralism's emphasis on simplicity. The non-believer might suspect that it is simply a code word for fundamentalist Christianity intent on quashing complex, sophisticated dissent of traditional Biblical belief systems. On the other hand, the believer may mistake simplicity as either an attempt to water down or dilute Christian truth or an absurd strategy to tear down the Church which has been built upon a continuing accumulation of scholarship compiled and studied throughout the centuries.

In other words, religious scholars may well be skeptical of this new contraption, this intellectual tool known as Neoliteralism. All things considered, they have every right to be. Indeed, for most readers this is the first mention of the word Neoliteralism. This original piece of jargon could end up being nothing more than another case of self-promotion. Theologians and Religious Scholars, just like nearly everybody in today's world, crave attention. They crave readers, listeners, endowments, large offices, and higher salaries. For some, the spread of Christian intellectual truth is also a strong underlying motivation.

With that in mind, Neoliteralism must be honest with itself and with others about what the term really means. This includes the inventor of the word and author of this essay. In other words, who is the man behind the curtain pulling the strings of Neoliteralism? Well, for starters, Neoliteralism is obviously a self-interested attempt to be different. Are not all 'methods' and 'outlooks' found in Theology the same way? Of course they are. Theologians, like all intellectuals, entered the field out of a desire to have their religious ideas read and listened to by others. Assuming the factor of self-interest remains, here are the basic, and specific, agendas underlying Neoliteralism.

I. Neoliteralism is Catholic: Catholic Christianity is emphasized because it is older and has more adherents than Protestantism. The reason is simple, St. Peter was specifically chosen to be the leader by Joshua (Jesus) (NOTE: the author of this essay is a practicing Roman/Ukrainian Catholic scholar.)
II. Neoliteralism is Judaic: Athens, Greco-Roman Philosophy, and Hellenism are ignored in favor of Jerusalem, Mysticism, and Judaism. The reason is simple, Joshua (Jesus) was and is a Jew.
III. Neoliteralism is Iconoclastic: Extreme anti-Christian sentiments and assumptions found in the visual arts proves their inherently Pagan and demonic tendencies. The reason is simple, God prohibited the graven image as one of the Ten Commandments
IV. Neoliteralism is Scientific: Darwin's Theory of Evolution is losing ground due to scientific dissent among experts. Natural law is concurrent with biological behavior of other mammalian species.
V. Neoliteralism is Evangelical: The continued popularity of the Bible, of Christianity, and their combined historical influence clearly indicates supernatural forces that cannot be explained scientifically. The probability of Christianity's success and the Bible's best-selling status are statistically impossible. Judeo-Christian theology is a statistically significant reality.
VI. Neoliteralism is Judeo-Christian: Numerous sayings and parables found in the Gospels have exact parallels in the Talmud, the Apocrypha, and in modern Orthodox Judaism.

VII. Neoliteralism is a Catholic, Judaizer, Iconoclast, Scientist, Evangelist, and Judeo-Christian.

Honesty should not condemn a new idea, theory, or paradigm. In short, these particular aspects of Neoliteralism cannot, and should not, disqualify it from being taken seriously. No type of Theology can ever be objective due to the pre-existing preferences of their creator or inventor. Most importantly, the above statements of subjectivity represent a key component in Neoliteralism. How so? By admitting the simple, unspoken truth of Theology and Biblical Studies. Rather than remain in denial, Neoliteralism simply accepts the reality of dualism embedded in the historical differences of Judeo-Christian thought.

Sometimes, like a coin with only two sides, objective study of these differences is impossible to achieve. Buddists, Hindus, Muslims, even nonbelievers and Pagan, are either Catholic or Protestant because, regardless of their personal faith, they will always prefer one over another. This understanding is also true concerning the traditional Christian stereotypes which have, at times, erupted into violent opposition. Historically speaking, the Glorious Revolution of England and the Iconoclasm Rebellion of the Byzantine Empire are perfect examples of ideas armed with swords. Everyone, including every theologian is, in the end, either a Judaizer or a Hellenizer, an Iconophil or an Iconoclast, an Artist or a Scientist, who is Private or Evangelical about being Christian or Judeo-Christian. To summarize, Neoliteralism is brutally honest about its intentions of being barbarically simple about Theology and Biblical Studies. Complexity and sophistication are both acceptable, but there must be balance instead of a one-sided journey into obscurity and obsolescence.

May the LORD God bless you in the name of St. Judas Maccabaeus.

The Flag of the Knights Hospitaller (the Knights of St. John of Jerusalem)

The Maccabee Steps

An ancient set of stone steps named after the Maccabees...

When he had finished praying, Jesus left with His disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it. (John 18:1)

A Recent Photo of the Maccabee Steps

Located on the eastern slopes of Mount Zion...A very ancient flight of steps called the Maccabee Steps can be seen in the garden of the Church of Saint Peter in Gallicantu. The steps were certainly in use at the time when the events narrated in the Gospels were taking place. Jesus probably descended on them the evening of his arrest, when He went to pray in Gethsemane.

- Christus Rex

The Maccabee Steps Today

Kidron Valley lies between the Old City of Jerusalem and the Mount of Olives. It is replete with impressive burial chambers built during the period of the First Temple. Absalom's Pillar, the Tomb of Saint James and the Tomb of Zacharias are the most notable.

On the other side of the Kidron facing the Mount of Olives rises also the area of Sion. Here, besides the Cenacle, one finds also the Church of Saint Peter in Gallicantu. This was built in the 1930's by the Assumptionist Fathers, on the site of an ancient Byzantine basilica which, in turn, a tradition holds that it was built at the site of Caiaphas' house. Its name recalls the threefold denial of Peter, before the cock crew twice, as recounted in the Gospels.
A very ancient flight of steps called the Maccabee Steps can be seen in the garden of the Church of Saint Peter in Gallicantu. The steps were certainly in use at the time when the events narrated in the Gospels were taking place. Jesus probably descended on them the evening of his arrest, when He went to pray in Gethsemane.

On the north side of the church is an ancient staircase that leads down towards the Kidron Valley. This may have been a passage from the upper city to the lower city during the first temple period. Many Christians believe that Jesus followed this path down to Gethsemane the night of his arrest.Church of Saint Peter in Gallicantu.

A Byzantine shrine dedicated to Peter's repentance was erected on this spot in 457 AD, but was destroyed by Muslim invaders in 1010. The chapel was rebuilt by Crusaders in 1102 and given its present name. After the fall of Jerusalem the church again fell into ruin and was not rebuilt until 1931. Today a golden rooster protrudes prominently from the sanctuary roof in honor of its biblical connection. This spot is also believed to be the location of the High Priest Caiaphas' palace. According to the Pilgrim of Bordeaux in his Itinerarium Burdigalense, "...going up from the Pool of Siloe to Mount Zion one would come across the House of the Priest Caiaphas."

- Wikipedia

Another View of the Maccabee Steps

On the north side of the church is an ancient staircase that you can walk down towards the valley of Kidron. It is perhaps the passage from the upper city to the lower city during the first temple period.

- Biblewalks.com.


When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it. (John 18:1)

May the LORD God bless you in the name of St. Judas Maccabaeus.


SOURCE(s): Saint Peter in Gallicantu, Biblewalks.com. (http://www.biblewalks.com/Sites/Gallicantu.html)
Jerusalem, the Way of the Cross, Cristus Rex. (http://www.christusrex.org/www1/jvc/TVCgeths2.html)

A Family of Saints

This post is in honor and memory of the Romanov family who were murdered by the Bolsheviks on July 17, 1918. They have been canonized as Saints by the Russian Orthodox Church Abroad and as Passion-bearers by the Russian Orthodox Church. This new family of Saints includes St. Nicholas II, his wife St. Alexandra, along with their four daughters St. Olga, St. Tatiana, St. Maria, St. Anastasia, and their only son St. Alexei. Their new feast day is on July 17.

Sometimes common sense gets lost in the attempts by professional, accomplished historians to write and publish the premier text on certain key 20th century events, such as the Bolshevik Revolution in Russia. Indeed, even Karl Marx himself predicted that a Communist Revolution in the Russian Empire would never be successful and that the most likely candidate was, in fact, Germany his native country. Regardless of the numerous, carefully detailed explanations offered by the academics, the ingredients of the story still read like a fictional tragedy straight out of Kafka or Tolstoy. Consider the cast of characters:

MARX: a failed, bitter, angry Communist intellectual and journalist from a recently converted dynastic family of Rabbis, who courted and married a beautiful, blonde German girl of noble blood, but then managed to publish almost nothing, except a small book called 'The Communist Manifesto' written mostly by his friend and life-time patron Frederick Engels.
RASPUTIN: a dirty, lecherous Russian peasant with strange, occult powers that appeared to miraculously heal the Czarevich Alexei of his terminal illness, historically known as the Mad Monk.
LENIN: a stern, politically fanatical, Russian intellectual from a upper-class background with a completely shaven head and a well-trimmed goatee who was sent back to Russia from a defeated Germany on a mysterious black train to instigate a Revolution against the Czar.
TROTSKY: a naive, ambitious, internationalist, anti-religious son of a hard-working Jewish farmer from the Ukrainian Shetl, originally named Lev Bronstein.
STALIN: a Georgian Socialist Revolutionary expelled from Orthodox Seminary for spreading Marxism, historically known as Uncle Joe, or the Gorgeous Georgian.

These days the general understanding of the Romanovs, especially that of Nicholas II, is that he was both a brutal dictator and an inept ruler who was destined to lose control of the Russian Empire. In reality, he was deeply Christian man much more concerned with his family and his faith. All things considered, they were just as much the pawns of history as any other family. The greatest tragedy about the Bolshevik Revolution that seems to get lost in the historical milieu is the fate of the Russian people, who went from being ruled by a classical autocracy to a fanatical, anti-Christian (and anti-Jewish) dictatorship who violently persecuted and oppressed their own people most of all. The facts speak for themselves:

Soviet Prison Facts
- In 1917, there were only 28,600 total prisoners within the Russian Empire, the largest prison population ever known in the history of Imperial Russia.
- In stark contrast, 14 million Soviet prisoners passed through the Gulag from 1929 to 1953, while an additional 6 to 7 million were forcibly exiled to remote regions of the USSR.
- A 1993 study reveals that a total of 1,053,829 prisoners died in the Gulag between 1934 to 1953.

Soviet Anti-Jewish Facts
- In the summer of 1919, nearly all Jewish properties, including synagogues, were seized by the Soviet authorities. Numerous Rabbis and other religious leaders were threatened with violent persecution.
- In the mid-1930s, Stalin had any remaining Jewish leaders arrested and executed, while the Yiddish schools were forcibly shut down.
- By the late 1940s, the Communist party had abolished any and all Jewish organizations, while only a few synagogues were left open and kept under strict surveillance by the KGB.

Soviet Anti-Christian Facts
- Within five years after Lenin and the Bolsheviks had seized power, 28 Russian Orthodox bishops and 1,200 priests had been executed by the Soviet authorities.
- Throughout the 1920s and 1930s, the vast majority of the Russian Orthodox Clergy, along with many of its most devout believers had been shot dead or sent to the Gulag.
- Between the years 1927 and 1949, the number of Russian Orthodox Churches dropped from 29,584 to less than 500.
- From 1917 to 1935, 130,000 Orthodox priests were arrested. 95,000 of these priests were eventually put to death by the Soviet authorities.

By tradition, individuals believers that have been officially canonized by the Church are considered by the living Christian authorities to be in the Kingdom of Heaven. Those observers who believe that the Romanov family were arrogant, elitist tyrants who looked down on the Russian people do not know their history and should take the time to look up the many historically accurate summaries of the Romanovs who are now some of the newest Orthodox Christian Saints in Heaven.

Nicholas II and his wife Alexandra did anything but spoil their children, and were adamant that all of them become as well-educated and intelligent as possible. Except for the expensive outfits worn only on public occasions, they had very few personal possessions that they could call their own. Priceless gifts and diplomatic offerings were taken away and kept as additions to the Imperial collection, which was originally meant as an everlasting heritage for all of Russia. From the beginning, Nicholas II and his wife insisted their children see themselves as having been born with special burdens which included numerous God-given responsibilities and duties they had to live up to and not as superior individuals born to rule over the unruly masses. The loving relationships they formed with the common peasants who were an integral part of the Imperial staff proves this to be the case.

For many reasons, the canonization of the Romanovs means that, even if the Russian Orthodox Church doesn't canonize every victim of Soviet persecution, those who aren't so well-known will still have an entire family of Heavenly advocates who already know first-hand what it was like to be murdered by a tyrannical regime based upon principles violently hostile to the Judeo-Christian tradition. Likewise, if the Romanov children are anything like they were before their execution, they would probably tell you that their personal Sainthood matters far less than the well-being of every single nameless, faceless victim of the International Communist Empire who never cared for them at all.

A single death is a tragedy, a million deaths is a statistic.

- Stalin

A lie told often enough becomes the truth.

- Lenin


May the LORD God bless you in the name of St. Judas Maccabaeus. God Save the Queen!
__________________________________________

SOURCE: Canonization of the Romanovs, WIkipedia

Tsar Nicholas II of Russia, his wife Tsarina Alexandra, and their five children Olga, Tatiana, Maria, Anastasia, and Alexei are saints of the Russian Orthodox Church Abroad and passion bearers of the Russian Orthodox Church. The family was murdered on July 17, 1918 in Ekaterinburg, Russia by the Bolsheviks.

The family was canonized in 1981 as new martyrs by the Russian Orthodox Church Abroad. They were canonized along with their servants, who had been killed along with them. The canonized servants were their court physician, Yevgeny Botkin; their footman Alexei Trupp; their cook, Ivan Kharitonov; and Alexandra's maid, Anna Demidova. Also canonized were two servants killed in September 1918, lady in waiting Anastasia Hendrikova and tutor Catherine Adolphovna Schneider. All were canonized as victims of oppression by the Soviet Union.

Alexandra's sister, Grand Duchess Elizabeth Fyodorovna, who was murdered by the Bolsheviks on July 18, 1918, was canonized as New-Martyr Elizabeth by the Russian Orthodox Church Abroad, along with Prince Ioann Konstantinovich of Russia, Prince Igor Konstantinovich of Russia, Prince Konstantine Konstantinovich of Russia, Grand Duke Sergey Mikhaylovich of Russia, and Prince Vladimir Pavlovich Paley, Fyodor Remez, Grand Duke Sergei's personal secretary, and Elizabeth's faithful companion, Sister Varvara Yakovleva, who were all killed with her. They were declared martyrs of oppression by the Soviet Union.

In 1992, Grand Duchess Elizabeth Fyodorovna and Varvara Yakovleva were canonized as New-Martyr Elizabeth and New-Martyr Barbara by the Russian Orthodox Church inside Russia. The princes and others killed with them were not canonized.

In 2000, after much debate, the Romanov family was canonized as passion bearers by the Russian Orthodox Church inside Russia. The Russian Orthodox Church did not canonize the servants, two of whom were not Russian Orthodox: Alexei Trupp was Roman Catholic and Catherine Adolphovna Schneider was Lutheran.

Maccabee Art Classics

The IV. Best Maccabee Ikons in the World

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I. Martyrdom of the Seven Maccabee Brothers and their Mother

TITLE: The Martyrdom of the Seven Maccabee Brothers and their Mother (under King Antiochus IV Epiphanes)
ARTIST: Franz Joseph Hermann (1771)
LOCATION: St. Pancras Church, Wiggensbach, Bavaria, Germany

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II. Heliodorus Chased from the Temple by the Angels

TITLE: Heliodorus Chased from the Temple by the Angels (1857-1861)
ARTIST: Eugene Delacroix (1798-1863)
LOCATION: Chapel of the Angels at St. Sulpice Church, in Paris, France

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III. Martydom of the Maccabees

TITLE: Martydom of the Maccabees
ARTIST: Antonio Ciseri (1863)
LOCATION: Church of St. Felicity, Florence, Italy

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IV. The Maccabees

TITLE: The Maccabees
ARTIST: Wojciech Stattler (1842)
LOCATION: National Museum, Krakow, Poland
BIOGRAPHY: Wojciech Korneli Stattler (1800-1875), a Polish painter with Swiss aristocratic roots, eventually became a career professor of the School of Fine Arts in Kraków.

May the LORD God bless you in the name of St. Judas Maccabaeus.